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They were hired by school boards to administer the newly developed Binet and other tests primarily to sort children into different educational programs and to foster the development of special education Overall, the period 1890 1920 provided a prototype from which a more identi able school psychology specialty would emerge For all practical purposes, professional development in school psychology was meager throughout this period Training, credentialing, literature, organizational development, and practice identity would advance considerably in the following decades..

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viewed as a malevolent force or as ignorance, as repellant to Goodness or as the simple absence of Goodness Thus, it may be symbolized as an active Devil or as darkness, as destructive choice or as the obstacles between humans and Goodness Ricoeur (1967) pointed out that humans have symbolized evil in three quite different ways that re ect different experiences and conceptualizations As stain, evil is contagious, and one may unintentionally become contaminated by its impurity As sin, evil is a ruptured relationship with God, a departure from a path or missing of the mark that may be affected by the actions of one s people As guilt, evil is a personal responsibility that occurs because of one s intentions In all cases, one is removed from Goodness and must be relived of the stain, sin, or guilt in order to reconnect with Goodness K G.

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Illustrated TCP/IP by Matthew G. Naugle Wiley Computer Publishing, John Wiley & Sons, Inc. ISBN: 0471196568 Pub Date: 11/01/98

Heider (1991) argued that in some cultures the basic moral con ict of life is more between order and disorder than between good and evil Thus, in Indonesian and Japanese lms the dominant concern appears to be the restoration of order rather than the triumph of the good over the bad This may be related to a cultural tendency to see persons as more socially embedded than individually autonomous The villain is not inherently bad but is more an agent of disorder who is easily welcomed back into the fold once order is restored However, the restoration of order may involve the recognition of evil and its removal Thus, Wessells and Monteiro (2001) described how child soldiers who have engaged in unjusti ed killings may participate in puri cation ceremonies to be reintegrated into the community.

Figure 13-1. Displays such as this one alert guests to in-house entertainment. (Photo courtesy of Lincoln Plaza Hotel & Conference Center, Reading, Pennsylvania.)

Every society, and certainly our own, appears to have myths about evil, perhaps because we humans seem to need to give meaning to our suffering In Western society, Ricoeur (1967) distinguished four such myths that continue to in uence our thinking: the Greek tragic and Platonic myths and the Babylonian and Judaic creation myths Each views the source of evil quite differently In the Babylonian myth, the world is created in the process of a power struggle between the gods; violence is used to create the order that prevents the agony of chaos; and humans must serve the state in order to prevent chaos By contrast, in the Judaic myth a God peacefully creates an essentially good world in which evil enters when people do what they are not supposed to do Both of these myths are operative in our contemporary society.

Lange, F (1903) Uber die Sehenplastik Verh Dtsch Orthop Ges 2: 10 12 Lange, F (1907) K nstliche B nder aus Seide M nch Med Wochenschr 17: 834 836 u a u Lauffenburger, DA, and Grif th, LG (2001) Who s got pull around here Cell organization in development and tissue engineering Proc Natl Acad Sci USA 98(8): 4282 4284 Liu, W, Toyosawa, S, et al (2001) Overexpression of Cbfa1 in osteoblasts inhibits osteoblast maturation and causes osteopenia with multiple fractures J Cell Biol 155(1): 157 166 Ludloff, K (1927) Der operative Ersatz des vorderen Kreuzbandes am Knie Zentralbl Chir 54: 3162 3166 Luo, G, D Souza, R, et al (1995) The matrix Gla protein gene is a marker of the chondrogenesis cell lineage during mouse development J Bone Miner Res 10(2): 325 334 Maniatopoulos, C, Sodek, J, et al.

On the one hand, Wink (1992) has pointed out that much of the violence portrayed on TV exempli es the Babylonian myth That is, there is a power struggle between bad chaotic forces and good order, and the good guys use violence to restore order Likewise, the strategic policy of the (putatively Christian) United States is actually based on the use of violence to maintain peace On the other hand, the nation as a whole still.

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